Maya is the anirvachaniya shakti (inexplicable power) of Brahman that projects the appearance of multiplicity upon the non-dual real. Shankara's Vivekachudamani and his bhashya on the Brahma Sutras define maya through its two functions: avarana (concealing Brahman's true nature) and vikshepa (projecting the world of nama-rupa). The classic illustration from the Mandukya Karika of Gaudapada is the rajju-sarpa — the rope mistaken for a snake in dim light. Maya is neither sat (real) nor asat (unreal) but mithya (dependent appearance), and liberation (moksha) comes through viveka-jnana — the discriminative knowledge that pierces the adhyasa (superimposition) and reveals the substratum that was never actually veiled.
Cross-Tradition Resonances
I-Ching0.42
Pǐ (否) — Standstill
impermanenceduality
I-Ching0.38
Lí (離) — Clinging Fire
impermanenceduality
impermanenceduality
I-Ching0.37
Lǚ (旅) — The Wanderer
impermanenceself knowledge
Greek Mysteries0.36
Hecate — Crossroads, Thresholds, Liminal Knowledge
concealmentduality
Greek Mysteries0.34
Soma/Sema — The Body as Tomb
concealmentduality
Theravāda0.34
Anicca (Impermanence) — Nothing Lasts
impermanenceself knowledge
Western Astrology0.33
Moon (☽) — Emotion, Instinct, Inner Life
concealmentself knowledge