Al-Insan al-Kamil (الإنسان الكامل) — the Perfect or Complete Human — is Ibn Arabi's term for the being who mirrors all the Asma al-Husna in perfect balance, serving as the barzakh between al-Haqq and khalq (creation). In the Fusus al-Hikam, Ibn Arabi teaches that al-Insan al-Kamil is the reason for creation: the polished mirror in which God beholds His own Names and Attributes made manifest. This is not moral perfection but ontological completeness — the khalifah (vicegerent) mentioned in the Quran (2:30) whose heart (qalb) is capacious enough to contain all divine self-disclosures. Abd al-Karim al-Jili later systematized this concept in his treatise Al-Insan al-Kamil, mapping the degrees of proximity to this station across the hierarchy of prophets and awliya (saints).