#45

Gathering Together

· Cuì

Judgment

亨。王假有廟。利見大人。亨。利貞。用大牲吉。利有攸往。

Image

澤上於地,萃。君子以除戎器,戒不虞。

rich· 6 correspondences

Correspondences

Christian Mysticismhex 45

New Jerusalem — The City Descending

New Jerusalem — The City Descending

Revelation 21 describes the New Jerusalem descending from heaven — not a city built by human hands but one that comes down, complete, from God. Its gates are always open. There is no temple in it because God is its temple. The river of life flows through its center, and the tree of life bears twelve kinds of fruit. Hex 11 (Peace) recurs: heaven and earth in communion, the creative and receptive perfectly intermingled. Hex 45 (Gathering Together) adds a complementary note: the lake over the earth, the king approaching the temple, the people assembling. Both hexagrams describe not escape from the world but the world's fulfillment — the gathering of all things into their proper relation. The New Jerusalem is not elsewhere; it descends here.

speculative
Judgment
cuìcollectedness, assembly; security
hēngfulfillment, satisfaction, success, completion
wángsovereign, king, ruler
jiǎcomes, draws near to; approaches, adopts
yǒuhis
miàoancestral temple, shrine
worthwhile, rewarding, productive
jiànto see, encounter, meet with, consult
mature, complete, realized, great
rénhuman being, character, one, person, man
hēngmaking a, an, the offering, sacrifice
worthwhile, rewarding, beneficial
zhēnto be persistent, loyal, dedicated, steadfast
yòngto use, try, dedicate, perform, present, offer
great, big, large, major, important
shēngsacrificial beasts, animals, livestock
is promising, auspicious, opportune, timely
worthwhile, rewarding, beneficial
yǒuto have, find, take on; if there is
yōusomewhere; a place, direction, purpose
wǎngto go, move towards; in going; ahead
Image
lake, pool, pond, marsh
shàngis raised, elevated, lifted, brought up
upon, over, above, atop, on top of
the earth, ground, land
cuìcollectedness
jūnnoble, worthy, honored
young one, heir, disciple
accordingly, therefore, thus
chúsets, puts aside, away; makes ready, caches
róngweapons, weaponry, arms, armaments
and tools, implements, utensils, instruments
jièand, but takes precaution, guards, guarding against
lack, want of; being without; ill-; un-
provision, preparedness, preparation, readiness
Line 1
yǒubeing, holding, staying; having, finding
true, sincere, confident, assured; trust, etc.
is not, less than, never; will not be
zhōngall, the end, whole of it; complete; finished
nǎiif first, now; first, now
luànconfused, perplexed, distracted, erratic
nǎiand then, next, now
cuìgather, pull, come together; collected
ruòseeming, as if; like; just, much as, like
hàoa, to call, crying out, for help; an outcry
and one, a, the single
helping handclasp, held; firm grip
wéibecomes, produces, makes for; restores
xiàolaughter, good humor, mirth, merriment
do not, don't
worry, suffer; be anxious, concerned
wǎnggo; in going; progress
without; nothing; is not
jiùguilt; is wrong; a mistake, an error
Line 2
yǐnto be led, lured, attracted, enticed, drawn by, to
is the promises, promising; opportunity, fortune
no; this is not; nothing inherently
jiùblame; harm; wrong; a mistake, an error
but sincerity; confidence, trust
nǎiis, comes before; precedes; first, and then
the real worth, merit, reward, gains
yòngin, when offering, presenting, dedicating
yuèa, the modest, sparing spring sacrifice
Line 3
cuìto congregate, gather; a congregation
it seems that, like, as if; such what
jiēa lamentation, complaint; complaints
is like, about, the same as; and such, what
this is no, not; this lacks, has no
yōudirection, purpose; an aim, orientation
with merit, of value, with rewards
wǎngto go, proceed, continue on, thus, in this
is not; will, would not be
jiùblameworthy, harmful, wrong; a mistake
xiǎobut a little, small, slight, minor
lìnembarrassment, humiliation; shameful
Line 4
much, great, major; full of, a lot of
promise, hope, opportunity, happiness
no; not; nothing; without, with no; avoid
jiùblame; is wrong; a mistake, an error
Line 5
cuìassemble, convene; pull, bringing together
yǒuwith, has, finds, takes; assumes, presumes
wèiplace, position, attitude, dignity, stature
no; this is not; nothing
jiùblameworthy; is wrong; a mistake
fěibut to be without, no; an absence of
assurance, confidence, trust, conviction
yuánmeans an extremely, supremely, a most
yǒngprolonged, enduring, constant, sustained
zhēnpersistence, determination, resolve, focus
huǐbut, though regrets, remorse
wángwill pass, disappear, dissolves
Line 6
offer up, give, grant, bestow, furnishing
counsel, proposals, plans, reports, advice
but, while weeping, sobbing, crying
and sniveling, sniffling, nasal mucus
but, yet no; not, nothing; no harm is done
jiùblame; is wrong; harm
firm

Sufi poetry consistently uses the language of erotic love — the Beloved's face, the Beloved's wine, the annihilation of the lover in the beloved — to describe the soul's relationship to God. This is not metaphor deployed for lack of better language; it is the recognition that human love at its most overwhelming is the closest available analog to divine encounter. Hex 31 (Influence/Wooing) is the hexagram of mutual attraction: lake above mountain, the yielding above the still, the courtship that precedes union. Its Chinese name (Xian) means both 'influence' and 'all' — totality achieved through receptivity. Hex 45 (Gathering Together) is the congregation of the many toward the one — all streams flowing toward the lake, all lovers drawn to the single Beloved. Rumi's ghazals oscillate between these two poles: the magnetic pull toward the Beloved and the gathering of everything the lover is into the offering.

speculative

Vishuddha means 'especially pure' — the center of speech, truth-telling, creative expression. Its element is ether (akasha), the space that allows sound to travel. Hex 57 (The Gentle) is doubled wind, penetrating influence through communication. Hex 45 (Gathering) is lake over earth: the assembly that requires a clear voice to unify it. Vishuddha is not volume but clarity — the throat that speaks what the heart knows.

speculative

One of the eight fundamental trigrams. Earth (☷) represents Receptive — the yielding, nurturing, responsive force. Three broken yin lines symbolize pure receptivity, the ground that receives and sustains all things, the mother.

firm

One of the eight fundamental trigrams. Lake (☱) represents Joyous — open expressiveness, shared delight, and the pleasure of communication. A yin line opens above two yang lines, the youngest daughter, the smile that invites.

firm

Traditions

Marginalia — Cross-References

References